“Simplicity, patience, compassion.
These three are your greatest treasures.
Simple in actions and thoughts, you return to the source of being.
Patient with both friends and enemies,
you accord with the way things are.
Compassionate toward yourself,
you reconcile all beings in the world.”
— Lao Tzu
Back in February, when the wonderful initiative started – what an awesome idea it seemed having 1000 Voices Speak for Compassion, by blogging on the same day – I wanted to take part, but struggled a bit with an approach. Since the blog is for my thoughts, I decided that the best thing to do was to be me. Since then, the quarterly piece I’ve started twice, and not managed to finish, has been on the subject of compassion being at the core of societal DNA, falling second, really, only to our own instinctive need to survive. We need others to help us survive, and they need us. At it’s very core, this is how and why non-familial communities form, and from those smaller units, larger groups from, governments are developed, and on, and on. Without compassion, the entire structure comes apart.
Perhaps December will be the right month? Because I decided to switch gears a bit, again, this month when I realized that the International Day of Peace was Monday, September 21 – merely one day after this post was due. So first, the pitch for PeaceNow, and their quest to obtain one billion signatures on their petition to the UN to adopt a resolution containing a framework for establishing global peace – please read the resolution, and sign the petition, if you haven’t already done so >>> International Day of Peace http://www.peacenow.com/.
“The true and solid peace of nations consists not in equality of arms, but in mutual trust alone.”
— Pope John XXIII
When I gave it some thought, I realized that the gear switch wasn’t as big as I’d feared, for after all, a lack of peace – internal or external – indicates a lack of compassion. If we are not compassionate towards ourselves, we cannot find inner peace. If we are not compassionate towards ourselves first, we cannot adequately feel compassion towards others – we may very well be polite and kind, and very nice people, but practicing compassion moves beyond that. Bringing about true peace globally requires a very large commitment from a very large number of people to act with compassion.
“If there is to be peace in the world,
There must be peace in the nations.
If there is to be peace in the nations,
There must be peace in the cities.
If there is to be peace in the cities,
There must be peace between neighbors.
If there is to be peace between neighbors,
There must be peace in the home.
If there is to be peace in the home,
There must be peace in the heart.”
— Lao Tzu
Human nature, at its very core, may well make that impossible – there has never been a time of peace throughout the entire world, and, sadly, it is unlikely to happen. But knowing that, sometimes even despairing in that knowledge, does not mean that we should give up our quest. Like ripples in a pond, the acts of compassion spread out – they can impact others in ways we may not even be aware of – and they encourage others to act with compassion, and so the ripples extend further and further out. Conflict is unavoidable, but if enough people are able to act as voices for reason and compassion, perhaps the conflicts that flare up will not escalate into huge conflagrations if there are enough people surrounding those in power, and, perhaps some conflicts can be avoided entirely simply by recognizing the humanity of those we disagree with.
In the words of Jawaharlal Nehru:
“Peace is not a relationship of nations. It is a condition of mind brought about by a serenity of soul. Peace is not merely the absence of war. It is also a state of mind. Lasting peace can come only to peaceful people.”
And finally, because Peace and Compassion cannot be separated, I’m also reposting the Charter for Compassion:
For additional information & resources, please check out the Charter for Compassion website, and consider signing on.
The full Charter For Compassion is reprinted below:
The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.
It is also necessary in both public and private life to refrain consistently and empathically from inflicting pain. To act or speak violently out of spite, chauvinism, or self-interest, to impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others—even our enemies—is a denial of our common humanity. We acknowledge that we have failed to live compassionately and that some have even increased the sum of human misery in the name of religion.
We therefore call upon all men and women to restore compassion to the centre of morality and religion ~ to return to the ancient principle that any interpretation of scripture that breeds violence, hatred or disdain is illegitimate ~ to ensure that youth are given accurate and respectful information about other traditions, religions and cultures ~ to encourage a positive appreciation of cultural and religious diversity ~ to cultivate an informed empathy with the suffering of all human beings—even those regarded as enemies.
We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensable to the creation of a just economy and a peaceful global community.